Tag Archives: Jerusalem

The Philosophy of the Hebrew Bible

I no longer find myself sitting in the bright, sunny, and (awfully) hot Mediterranean climate of Pasadena, rather I find myself sitting in the bright, sunny, and (awfully) hot Mediterranean climate of Jerusalem. So why am I here? To engage with a similar sort of project that the AT project is engaged with at Fuller Seminary; I am here to think through the relationship between Scripture, analytic philosophy, and the life of faith.

Jerusalem

On June 12th– XYZ a group of Christian and Jewish scholars whose expertise range from biblical studies, to political philosophy, to analytic theology gathered to discuss Yoram Hazony’s book, The Philosophy of Hebrew Scripture.

In this book Hazony contends that western culture has made a major mistake in not seeing the Hebrew Bible as a significant philosophical work. Plato’s Republic, Aristotle’s Metaphysics, and Plotinus’s Enneads are all part of the Western philosophical cannon, but why isn’t the Hebrew bible? Hazony argues the reason this is so is because the Hebrew Bible has been deemed a “work of revelation” as opposed to a “work of reason.”

 

YSSAccording to Hazony the texts of the Hebrew Scriptures are “in fact closer to being works of reason than anything else.” (Hazony, 3) He laments the fact that Western culture, due to Christian influence, has read the reason-revelation-dichotomy into the Hebrew scriptures. This dichotomy, in turn, has affected the standing of Hebrew Scriptures within public spheres. By turning back to conceiving the Hebrew Scriptures as a work of reason, Hazony hopes to restore its standing in public dialogue. Not only does Hazony argue that the Hebrew Scriptures are works of reason, rather he argues that “Hebrew Scriptures can (and should) be read as works of philosophy, with an aim to discovering what they have to say to the broader discourse concerning the nature of the world and the just life for man.” (4)

Hazony’s attempt at constructing a philosophy of Hebrew Scriptures has two major parts, which respectively, make up the structure of his work as an introduction to the philosophy of Hebrew Scripture. First, Hazony provides a methodological framework by which we can begin to read the Hebrew Scriptures as works of philosophy. He then proceeds to provide some examples of how the authors of scripture were engaging philosophical discourse. This latter part addresses topics like metaphysics, epistemology, and political philosophy. In addressing such topics, he provides plenty of fodder for further reflection by philosophers and analytic theologians.

Dome of the Rock

Over the next few days I hope to write a bit more about the sort of project Hazony is engaged in, so you can expect a few blogs either on the ideas in the book, or ideas that have come out of this workshop and the conference following the workshop.

The Herzl Institute – Young Scholars Workshop

Today I got word that I was accepted to be a participant at the Herzel Institute (Jerusalem) Young Scholar’s Workshop and Conference on Revelation at Mt. Sinai:

It is with great pleasure that I am writing to inform you that we are able to offer you a place at our Young Scholars Workshop which will take place in Jerusalem on June 12-22, 2017. The workshop will involve a week of classroom seminars and discussions, visits to key sites in Jerusalem, as well as an international conference at which leading scholars in Jewish Philosophical Theology from around the world will present. Our program includes lunches and informal meetings, and plenty of time to engage others in conversation.

During the workshop, participants will present a 15-20 minute symposium paper in response to reading materials that will be sent out prior to the workshop. The paper will be presented in a classroom seminar for discussion by workshop participants and scholars.

We will be discussing topics such as: “The Bible as Philosophy?” “The Metaphysics of Hebrew Scripture”; “Is the Biblical God Perfect Being?”; “What Does It Mean for God to Speak?”; “Bible as a Tradition of Inquiry”; “Approaching God Through Metaphor”; “God’s Plans, Failures and Alliances”; “Should God Be Our King?”; “Discovering a Name of God”; “Who Makes Things Happen in the Bible?”

I would never have imagined I would be going to Israel for a theological conference, let alone have the expenses covered by a scholarship. This is such an amazing opportunity. If you are wondering what the Herzl Institute is, here is some info:

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The Herzl Institute will serve as a hub of collaboration, research and joint learning for Jewish scholars, clergy, lay leadership and students who seek better answers to the challenges ahead through a more rigorous engagement with the riches of Hebrew Scripture and rabbinic sources.

The Herzl Institute welcomes the participation of Christian and other non-Jewish scholars and students who see the sources of Judaism as offering an opportunity for foundational renewal within the context of their own nations and faith traditions. The Herzl Institute will conduct an array of intensive outreach activities, including public events, publications, and new media platforms aimed at bringing the fruits of its work to a broad public in Israel and abroad.