This is the final part of a short series in which I look at Stanley Grenz’s theological anthropology as it can be found in “The Social God and the Relational Self: A Trinitarian Theology of the Imago Dei.” From our brief survey of Grenz’s method and content it is quite clear that Grenz has attemptedContinue reading “STANLEY GRENZ’S THEOLOGICAL ANTHROPOLOGY – A CRITIQUE (PT. 4)”