LATC 2018 – Imago Dei: Theological Anthropology in a Hall of Mirrors

The following are notes from Megan DeFranza’s plenary talk.
*Disclosure: The following views are not my own but I believe faithfully represent the views of the speaker as best I could catch them in my notes.*


Imago Dei: Theological Anthropology in a Hall of Mirrors

Current context makes TA interesting because our current knowledge of our self is constantly changing.

Imago Dei

  • Substantival View: Rationality = soul
  • Functional View: “Let them rule” à “Let him rule”
  • Relational View: “Male and Female”

 

Relational Imago

  • Strengths: Women are fully included in the image // Men cannot image God without women // Recovering value of sexual/spousal love as an image of divine love
  • Weaknesses: Paradigmatic “other”/”Mother” = no room for real women, feminine diversity, female humanity beyond womanhood // Privileges “Spousal love” as paradigmatic of divine love, Devalues singleness // Spousal love become sexual love, sexualizes the Trinity, Devalues celibacy, asexuals, sexual dysfunction

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Nashville Statement

  • Article 3 – Okay, an improvement on old views
  • We see the phrase “divinely ordained differences throughout the statement”, e.g. Article 5 – “anomalies” – “We should not sweep them or their differences under the rug”

Stories of Intersex and Faith

  • Showed a video of Megan Brukiewa and Jennifer Brukiewa
    • Megan had Androgen Sensitivity Syndrome // Intersex
    • Joshua Gallardo (Youth Pastor)
    • 5-2% born intersex (same as % with red hair)
    • David Burkiewa – we looked for answers, the right answers, in the Bible – Wants to be able to talk about these things.
    • Reassignment surgeries often happen in infancy – sometimes with emotional, physical, psychological, spiritual effects
    • Jennifer – God has a very specific purpose for Megan, she was not a mistake

 

Nashville Statement 6

  • They acknowledge some people w/multiple sex markers
  • Tell us JC recognized this
  • Remind us – they can live a fruitful life in joyful obedience to Christ
  • The authors draw a sharp line between those who are intersex and gay – but nowhere in the document are those who identify as transgender or experience gender dysphoria that they too are made in the image of God and can life a fruitful life pleasing to God – See Article 13 which calls “transgender self-conceptions” sinful.
  • Failure to acknowledge the fellow humanity/dignity of all is a weighty matter

 

Why it Matters

  • 57% have family who choose not to speak to them
  • 50-54% Harassment at School
  • 60% doctor refused health care
  • 69% homeless
  • Those who attempt suicide 41% vs. general population 4.6%

 

Telling the Truth About Sex and Gender

  • I am troubled about how Christians treat the “least of these” – vulnerability, those in danger physically spiritually emotionally, numerically
  • Binary (Male vs. Female) is typical – Reality (Male female – an area of overlap between) both in biological and Behavioral Gender Differences
  • Intersex and transgender represent the “least of these” as the minority group but also in terms of the vulnerable and harassed
  • What I do know is that the Good shepherd cares – this (Jesus) is the one whose image that we are called to be in

Published by cwoznicki

Christ Follower. PhD Student in Systematic Theology at Fuller Seminary. UCLA Philosophy Grad. Former college minister at The Church at Rocky Peak. I'm into theology, philosophy, the Gospels, culture, and mission.

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