Pannenberg on History and Truth for Method

Having given a brief overview of Chapter 1 of ST1 I would now like to highlight two key themes in this section of Pannenberg’s work. These two themes also play a key role in the rest of ST1. These themes are 1) truth and 2) history.

History

history-title

First regarding the theme of “history.” In the Foreword to ST1 Pannenberg mentions the reluctance of some theologians to focus on the historical nature of Christian doctrine. Yet Pannenberg believes that Christian doctrine rests on “the historical revelation of God in the historical figure of Jesus Christ and on the precise evaluation, by historical interpretation alone, of the testimony that early Christian proclamation gives to this figure.” Pannenberg’s focus on the importance of history is evident throughout ST1 but it becomes especially important in his discussion of the truth of Dogmatics. In section 1.2 Pannenberg says that “all the NT authors bear witness in their different ways to the act of God in Jesus of Nazareth.” Christian faith rests upon the confession of Jesus of Nazareth and the act of God in him which we come to know through the historical witness of the NT authors. His emphasis on history is also seen in his detailed discussions of the history of Dogmatics. He often goes into long details outlining the history behind a certain doctrinal position. Here he shows the importance of the fact that doctrine does not just materialize, rather is has a history which develops and eventually matures.

Truth

truth

Now regarding the theme of “truth.” Pannenberg stresses that Dogmatics attempts to articulate the truth of God. As it relates various themes of doctrine, the goal is to present these themes in light of the reality of who God is. Theology which does not attempt to be grounded in the truth of God is not theology in the true sense of the word. Any sort of theology which simply attempts to find coherence with other Christian doctrine or with the world, yet fails to be done in relation to the object of theology cannot be called true theology. The fact that his theology pursues truth is also displayed in the fact that Pannenberg explains that there is a difference between human theology which copy and imitation of that which is true divine archetypal theology. Pannenberg’s emphasis on truth as a theological category is also evident in his discussion about the truth of dogma in which he lays out various theories of truth and argues that coherence and consensus are not enough to establish the truth of Christian dogma.

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